Introduction
Hello, Lei Hou 'that''Hello' Cantonese is one of the most commonly used Chinese dialects in Malaysia.
Chan See Shu Yuen Temple was built more than a century ago. The four founders of the temple - Chen Songlin, Chen Xinxi, Chen Chun and Chen Zhaitian - are also the first pioneers in Kuala Lumpur. Do you notice that they all have the same name Chen?
Chan See Shu Yuen Clan Association is a Clan about the Chan' People named Tan, Chan, and Chen belong to this family because the Mandarin characters of these names are the same. Chen is a very ordinary Chinese surname, many of whom are from Guangzhou, China. There is a ancestral temple of the Chen family in Guangzhou, which is based on it. This is why you will see similar Cantonese architecture and art. The work began in 1896 and took ten years to complete.
Think of it as a club from people in the same province of China. When Chinese immigrants arrived in Malaysia, it was difficult for them to adapt to this new and exotic land. This is why clan associations are important because they provide immigrants with people who speak the same language and who connect with their families. Clan associations also take care of their general welfare.
The association also has a temple, which is the subject of this article.
From the outside, people don't miss the green and red appearance. In fact, temples are sometimes called green temples. From left to right, especially on the roof line, you will see the beautiful decorations that decorate the temple. They carefully calculated the ancient Chinese myths and Chinese myths.
Before entering the temple compound, there are two blue top pillows. To appreciate the front of the temple, keep going left. These are famous terracotta statues that tell the story of ancient history and mythology. These carvings and sculptures are exquisite and charming. The right side of the facade has the same enchanting carvings.
Inside the temple
Don't forget that in Malaysia, religious sites are not tourist attractions, but the actual religious sites that believers use to worship. If you see some admirers in meditation or prayer, be as cautious as possible.
At the gate, at the top left and top right, you can see two gray stone lions. Stone lions are believed to protect the temple from demons. Chinese characters benefit them and are very loosely transformed into welcome blessings.
There is another pair at the eye level, this time they are white. At first glance, people may think that they are the same, but take a closer look at their claws and you will find that they are different. Guardian lions always appear in pairs - a woman and a man. The only one on the left is the female guardian lion. There is a cub on her right paw that represents the circle of life. The one on the right is just the male guardian lion. His left paw represents his feeling on the earth as "the pulse of the earth." Symbolically, women guard the people who live inside, while men guard the structure of the temple.
On the stone wall, there are some Chinese characters, which are typical features of Chinese architecture. At the top, there are four big Chinese characters. Unlike English, Chinese words read from right to left and from top to bottom. These four words are "Chen's Book Source" - this means ' Chan Clan's study room '. If you remember, the Chan clan is the profession of this clan association. There are very few characters on each side of the word. They tell you the name of the writer and the time of writing. In Chinese calligraphy or Chinese writing, writing is more than writing. This is an artistic skill, and each piece is a work of art. Think of a masterpiece by Michelangelo or Leonardo Da Vinci and sign it in the corner of the work. In fact, the writer's personality is considered to be reflected in his writing. On the right and left side of the door, there are more Chinese characters. They are too poetic to be translated, but their meaning is loose. "The light of light comes from honor, and wisdom never dies." This type of greeting is important in Chinese architecture, and each temple has its own unique greetings. If you have the opportunity to visit other Chinese temples, ask the locals to translate these words of wisdom for you.
When you walk through the red door, the first thing that shocks you is the golden picture carved on your head.
On the left and right are the altars of the gods guarding the gates.
On the left side of the shrine is two nameplates; one red and one white. On the right side of the Yasukuni Shrine, there are two plaques - all black. Think of them as a Hall of Fame, and the great and distinguished members of the Chan clan recognize their contribution to advancing the clan. They can build schools, preserve their heritage, donate large sums of money, or anything that helps the Chen clan.
On the red pillows on both sides, it is more Chinese characters. What did they say this time? Once again, the translation is a bit too poetic, but they remind the current generation not to forget their ancestors. The Chinese remember their ancestors through a unique tradition called ancestor worship. They will provide pictures or inscriptions about their ancestors and provide food and incense candles as a way to seek their blessings. It is similar to the Catholic approach, which seeks the involvement of saints, the righteous people who have passed away. In many Chinese families, you can see photos and inscriptions of the deceased on the altar next to the gods. In fact, in this temple, it is the place where contemporary Chans worship their ancestors.
In the open courtyard, there is now a shop selling many interesting Chinese souvenirs, and I don't mean old tourist souvenirs, but quality tea, ceramic teapots and many other interesting traditional items. Chinese tea has its own level, just like wine. When describing a good tea, there is a Chinese proverb that a good tea has such a strong aroma that it will stick to your cup after you have finished drinking it. On the right is an exhibition hall showing many interesting cultural displays, such as Chinese calligraphy. In front, it is the main shrine.
From the center of the stadium, one can clearly see the roof of the building surrounding the courtyard. The first thing to impress you is the concept of open space. Many people are unaware that the courtyard is inside the building and not outside. This is a very typical Chinese architectural feature, which is often built like this. The courtyard is surrounded by architectural units. This is often referred to as the "patio." The concept, because the roof forms a small sky open. You may also notice that the width of the building is more important than the height and depth, giving the width of the building's visual effects. The roof is designed with Kwang Tung-style pottery and the theme of rolling waves.
The main entrance is the main hall of the Dexing Hall. I will explain each part from left to right. On the left, there are four photos of the early founders. They are important early members of the Chen clan. Next to the picture is a room. Members of the Chen family of the deceased have black and white photos. Here, the Chinese perform ancestor worship. There are rows of names on the yellow paper. They are the names of the dead. The Chinese believe that they will continue to live after death, and the deceased can influence the fate of life. Here, believers pray that their ancestors will bless them for good luck and protect them from harm. Others are out of filial piety, which has received great attention in Chinese culture.
On the left wall, people will see red, orange and yellow wood blocks. They are an old letter written by an unknown person to remind his relatives that the deceased will always pay attention to the living, guiding and protecting them. This once again reminds the importance of the ancestor worship of the contemporary generation.
On the altar on the left, people will see a golden temple with more pictures of the dead. In front of the table are five porcelain bottles. On the majestic golden pillar, the Chinese character is a loose translation. As a blessing to this sacred place, its name will be as sweet as aroma, and this place will pour wisdom and talent.
Moving to the main altar, people will see a magnificent golden place. As the logo says, this is a place of integrity and rest. These three Buddha statues are the masters of Emperor Sui Dynasty, the later ancestors Chen Human and the honorary Zhang Zhangzhen Chen Yuanguang. On the table, there are two paper jobs. Paper services are usually burned down and are also considered to be contracts used in life, also known as hell banknotes. There are also many other modern paper folders, such as cars, houses, televisions, telephones, etc., because they are considered to have been received by the deceased when burned to death. There are also five majestic vases on the table.
At the top of the middle vase stands a lion dance. People think that lion dance will bring prosperity and chase evil souls.
On the next majestic golden pillar is a compliment to the temple and reminds you to prosper, you must remember your ancestors.
In the final, on the altar on the right, there are more pictures of the deceased. The layout is similar to the layout on the left.
Next to it, people will see the same red, orange and yellow plank layout. These again remind people of the importance of ancestor worship.
The next four photos are more photos...
Orignal From: What you don't know about Chinatown - Chen Jian Shu Yuan Temple
No comments:
Post a Comment