Historically, many societies have various classes or groups, and they are outstanding in their own time and today, whether they are famous or notorious.
The largest of these classes, perhaps the most famous, were the feudal Japanese warriors - the professional warrior class that ruled the country from 1192 to 1868, during which they accounted for 10% to 12% of the population.
The strong and far-reaching influence of samurai on Japanese culture and society is based on concepts adopted in many philosophical and religious beliefs, especially Shinto, Zen, Confucianism and Taoism.
One of the most important concepts is the fragility and simplicity of life. Of course, all rational people will realize death at a young age, but the desire for life is so strong that most people suppress this knowledge and behave as if they are going to live for a long time, if not forever. Unexpectedly, this deep-rooted behavior has very serious consequences and is mostly negative.
Judaism, Christianity and Islam refer to the inevitability of death and use this fact to try to convince [and scare!] people in some way. It goes without saying that these attempts - usually irrational and inhuman - have not been successful.
In stark contrast to today's common sense, the only group of people who fully understand and accept the fragility and simplicity of life, and based on their lifestyle, are feudal Japanese warriors - whether they are famous or notorious Unbelievable martial arts skills, their ruthlessness in war, and their calmness in the face of death.
The members of the samurai class were taught from an early age that life is as fragile as cherry blossoms and can be blown away by the breeze. They should live their lives accordingly and obey all the obligations that make up their world so that they may not fulfill their own affairs at any time. Responsibility and remorse and die.
Warrior warriors generally follow this philosophy of life for two very simple reasons. First, they will soon be killed, or they will have to kill them, sometimes even their families. Second, they believe that if they do not speak according to the rules governing their class, they and their families will always be ashamed.
Warriors know that if people always realize that they may die at some point, they are more likely to follow the so-called from
Shichi Toku from
[She-chee Toh-kuu], or "seven virtues."
These seven virtues are taught as the samurai's moral and moral principles and become their prescribed code of conduct [if you wish, their "command"]. They cover almost all areas and topics of human interest and needs, especially those that involve appearance, personal relationships and a well-ordered life.
here has from
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In accordance with their order of importance in the daily life of the samurai:
[1]
Jianren from
[Kane-neen] -
Indomitable spirit, tenacity and perseverance
Since childhood, the boys and girls of the Samurai class have been taught and asked to show special spirit, tenacity and perseverance in all aspects of life.
This kind of training literally begins in infancy, the baby is still in the arms being instructed when and how to properly squat, and then constantly guides all the basic elements of a very precise etiquette, including how to dress, how to eat, how to sit, how to Dressing, how to bathe, how and when to use respectful language, to withstand cold without complaining, to endure pain without shrinking, never to give up anything they intend to do, to retaliate against any insults, and immediately obey the orders of the boss - including suicide orders .
Starting from the age of six or seven, all samurai boys without physical or mental disabilities need to participate. from
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[[ken-dohh], literally means "the way of the sword", and with the sword - the sword first uses a wooden sword or a wooden staff to make a metaphor.
This kind of teacher-supervised training usually takes several hours a day, and becomes more intense as boys approach teens. When adolescents were 15 years old, they were officially and officially recognized as "warrior warriors". At this time they must wear two swords at any time in public - long swords for attacking others or defending themselves, and short swords when that occasion occurs. Suicide sword.
Young warriors assigned to the army were asked to continue their daily training until they retired from wounds or old age. Those who become executives, including the most senior ministers and shogun generals, continue to receive regular training. from
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Through their active life.
All the shogun generals, the deputy shogun generals, the landlord lords, and the ranking members of the shogunate and territory have their own from
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The training center consists of a master's degree. In addition to their own training, they also regularly hold exhibition competitions and tournaments.
The masters of these training centers are always middle-aged and old-age warriors who have made a name for themselves by killing many opponents in their early careers, and in many cases have developed their own swordsmanship taught in "schools". style.
Because of the prevailing competition and conspiracy in the feudal Japanese feudal land, and the fear of one or more lords who fought against the shogunate, from
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Being treated seriously by the warrior class.
An example of the length of some samurai fathers training their sons from
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Their approach is to let them cut their heads from several prisoners or prisoners to feel it and be able to do it effectively.
In a well-known historical example of this practice, about ten sentenced men lined up in a row, and a 15-year-old warrior youth was instructed to beheaded one by one. In addition to one person, he quickly cut off everyone's head, saying that he was tired and would spare the life of this person.
This is the type and extent from
Jianren from
This is what the samurai people expect and demand, and it is also an aspect of the samurai heritage. It is still very obvious in the character and behavior of today's Japanese.
[2]
Shinnen from
[Sin-Nane]
Faith and belief
The harsh life of the samurai requires them to develop an extraordinary belief that their attitudes and behaviors are more admirable and better than other lifestyles. It also requires that despite the challenges and obstacles, they remain convinced of their ability to succeed in life.
These visits of generations are deeply rooted in the character and personality of all Japanese, and they develop an extraordinary sense of superiority that most of them believe they can do whatever they intend to do.
This complex has had a huge impact on Japanese society - in aesthetic, economic, political and military terms. In some cases, this effect is positive; in other cases, it is negative.
As a result of Japan's military operations against South Korea, Russia, China, the United States, Southeast Asia and the South Pacific, some of the negative aspects of this complex were widely known internationally in the 19th and 20th centuries.
From a positive perspective, the Japanese's superiority feels unlimited support. from
Shinnen from
They led them - more than a thousand years ago - often creating masterpieces in their crafts industry; building the world's largest wooden buildings and developing highly sophisticated seismic techniques that have been preserved to this day; and between 1947 and 1970 Turn their war-torn countries into the world's second largest economy.
Although the current cultural and technological achievements of the Japanese are generally not attributed to the high level of complexity, they will soon demonstrate their beliefs and beliefs about the creativity and innovation of the Japanese – and pride... In fact, this is an extension of their inner beliefs, they are a good person.
[3]
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[Xin-CHOH]
Care, caution, caution
One of the most important characteristics that Japanese samurai must develop from a very young age is to exercise extremes. from
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[care, caution, discretion] in their daily lives.
Even at very young ages, due to their formal, ritualized and ruthless etiquette requirements, they must be very careful about how they treat others. As you get older, these requirements become stronger and more inclusive.
Some things are simple. For example, failure to yield in a defined and expected manner may mean death - sometimes even immediate death. Giving a "wrong" gift to a high-level person or not having a gift at all may be equally catastrophic.
There are countless situations that, if not prudent, can lead to the destruction of a person, sometimes even their family.
The samurai thus developed a sixth sense of culture that helped guide them through the complexity of the ceremonial system - first because it was a question of survival, over time, as it became a matter of honor and pride.
Most Japanese, especially the older generation, have retained many traditional built-in versions. from
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Their relationship with others is reflected because the daily physical and language etiquette levels are still high.
The from
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When they deal with non-Japanese people, the factors in Japanese behavior will always follow - the higher the business,...
Orignal From: The Seven Virtues of Samurai - Why Little Japan Becomes an Economic Superpower in 24 Years!
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