Background of tattoos and body piercings through the eyes of lawyers in Oaxaca, Mexico
Attorney Kaireddyn [Kai] Orta began making his own basic tools in 1996 for tattooing while still in high school in Oaxaca, Mexico. One day, the neighbor saw him carrying a shoe box and asked him what was inside. Kai showed him adaptive motors, needles, inks and other personal items. The neighbor is Kay's first recipient of the tattoo. Kay then began to make tattoos for his classmates.
Since childhood, Kai has been interested in tattoos [tatuajes] and perforations [perforations]. This is natural for him, because his father is a history teacher, constantly citing the ritual stories of Mexican indigenous people. There are no books around the house, and there are photos of former Hispanics who are used to self-decoration. Kay ate it.
But through Kay's youth, it is rare to see physical tattoos. In addition to books, occasionally encountering a tattoo on TV, he only has the opportunity to actually see a real person with tattoos and body piercings, when he sees mainly North American and European tourists walking in the streets of downtown Oaxaca, Mai Plus international travel.
As early as before arriving in Mexico, modern traditions of tattooing and body piercing have been established in countries such as Canada, the United States, Spain and the United Kingdom. Like many representatives of emerging subcultures, they take more than a decade to become popular in Mexico, especially in more isolated and conservative areas like Oaxaca.
Oaxaca was largely isolated from the northern half of the country and the wider world until the arrival of the Pan-American Highway in the late 1940s. From then until the early 1960s, this strange adventurer would travel to Oaxaca, a hippie movement ten years later, until the early 1970s, when Mexico opened up North America and Europe. Cultural concepts include tattoos and then body piercing. However, the general sentiment of the Mexican middle class is that their children should be isolated from foreign youth, and all of their subcultures represent this.
Leap into the 1990s. Oaxaca will begin to change. Tattoos, body piercings and other non-traditional forms of self-expression have begun to be seen as mainstream in the Western world. Stars and magazines have advertised their piercing and tattooing stars. Oaxaca had to notice. This includes its older generation and is then forced to admit that ritualized behavior without accepting their grandchildren [and much less of their children] can no longer be equated with jealousy, dirty and wrong things, just as a perforation And permanently apply their body to change the appearance of their appearance. Many people in the Vassaka youth culture become critical thinkers through higher education, so they can better make informed decisions, support them and celebrate them.
Kay is already thirty years old. The practice of law is not suitable for him. When he graduated and experienced the world of advocates' work [less than a year], he had built an artist with tattoos and body piercings, his own studio, although much smaller than his current mining tools. In addition, most of Oaxaca's lawyers do not meet the income level of providing a middle-class lifestyle, at least according to Western standards.
Kai's current studio, the Dermographics, is located in downtown Oaxaca and includes:
• The reception area is equipped with long tables and computers, tropical fish aquariums, display cabinets mainly related to body piercing jewels, wooden African floor sculptures and masks [and some Mexican masks], bookcases filled with photo albums and photos Mainly tattoos, two comfortable sofas, customers can browse the "catalog" in their leisure time
from
• A similarly decorated intermediate room, now the supply box is of course filled with modern commercial equipment and supplies, as well as a small adjacent studio
from
• Back room with chairs and "operating" table for connecting tattoos and body piercing
"In Oaxaca, we don't call ourselves "artists," explains Kay." In the United States, people's acceptance of art forms and people who focus on skills is much higher, so in the United States and Canada, etc. For the country, the term "tattoo" is acceptable. . Art ' But in Oaxaca, we just call ourselves tatuadores. "
Kay and colleagues participated in the 12th Annual Tattoo Festival of Oaxaca in the summer of 2010
During a three-and-a-half-hour interview with Kai's studio, his friends and their companions from Mexico City's Tuna Larios and his girlfriend Angélica [Angy] de la Mora worked in the store and served customers. Although there was a time when Kay went out to run errands.
Tuna has been around for 12 years, and Angy started tattooing just a year ago when she started living with tuna. Together they opened a store called Toltecan in the capital of the country. Prior to this, Tuna had been tattooing customers in other studios. His body tattoo was introduced to him. Angie learned the skills from tuna.
But for Angy, learning to be a natural extension is a natural extension. She has earned an art degree at the University of Chihuahua and has participated in several collective traditional art exhibitions. "But it's easier to make a tattoo than to make a living," Angy admitted. Unlike Angy and Kai, most of the tatuadores in Mexico do not have advanced training in other career path choices.
Tuna and Angy came to Oaxaca to participate in the twelve-year Tattoo Fest held on August 21 and 22, 2010, a few days ago. Kai is one of the three festival organizers, and at the time of the first festival in 1998, it was at the bottom of the concept. "Until this year this event was called Expo Tatuaje," Kai clarified. "We decided to change the name to attract more foreigners. But in the early years we held an exposure so that we could meet and exchange ideas, improve the use of modern equipment and supplies, and raise the level of awareness. Oaxacan community hopes to accept us better. What is being done.
The success of the 2010 Oaxaca Tattoo Festival is evident in the masses [estimated hundreds of people] and sales. During the two-day period, tuna and Angie made 11 tattoos between them. "I have been attending trade fairs for the past four or five years," explains the tuna. "But this is my first year. I can really say that it is good for my profit. I came to Oaxaca. I have to close in Mexico City. The store is here.
There are about 30 booths this year, and a dozen of them are dedicated to tattooing. During the one-hour visit on Sunday, every tatuador was busy working throughout the time - in many cases, bystanders were waiting in line to wait for their turn.
Many suppliers come from other parts of Mexico. They gather in Oaxaca not only for tattoos and piercing, but also for a wide variety of related materials, including:
• Tattoo and puncture equipment, supplies and other portable items
from
• CDs, DVDs and posters have other themes [bob Marley and Alice Cooper both live in Oaxaca]
from
• Body piercing and other personal decorations, wrestling masks and clothes, custom made while waiting.
However, this event is not just a retailer's sales opportunity. It provides businesses with an opportunity to promote their industry, sourcing the most advanced and other imported equipment and supplies [because many tatuadores do not often come to Mexico City, most imported machinery, needles and paint arrives initially in Mexico City], SalónSeñorial is located Opposite the Abastos Market in Oaxaca, entertaining tattoos and perforated collectors, lovers and curious people under one roof.
As Kai said, Oaxaca seems to have three types of people, and in other countries they will tattoo:
• Coleconista usually ends up filling most of his or her body, trying to decorate the widest possible design, or with a particular category of design or art [ie demon, pre-Hispanic characters, animals, famous if possible, often seeking each Several different top tatuadores of state and state finish work
from
• Want to place some tattoos on a strategically selected body part
from
• Casual individuals, whether they are celebrities, friends or strangers on the street, or choose to do specific designs, want to see one or two tattoos self-expression or make some kind of statement, see him or her like Tattoo; a favorite sports team logo tattoo is this type of work
It is not like other hobbies and interests. Humanity remains the same. The first category represents the obsession with collection, like a class of antiques, salt and pepper shakers, folk art, scales and more. The second is for lovers who are limited by design or subconscious based on personality traits. The third is simply to consider it selectively, regardless of the product, holding some interest, usually short-lived, but long enough to result in one or two purchases.
During the two-day celebration of all countercultures still considered to be Oaxaca, there are:
• Live entertainment, including seven major rock and reggae bands, as well as belly dancing and other forms of dance performances...
Orignal From: Tattoo artist in Oaxaca, Mexico - Lawyer, art graduate student using Tatuadore to make strange bedmates
No comments:
Post a Comment