Wednesday, May 1, 2019

Brief history of feng shui

The literal translation of Feng Shui [pronounced "fung schway"] means "wind and water." It is an ancient Chinese art and science that places and arranges objects and spaces in the environment to achieve harmony and balance. The aim is to promote and develop the flow of Chi [pronounced "chee"], a Chinese word similar to "energy" in English.

Feng Shui is not just a decorative style. In fact, it is a rule and a guide that can adapt to many different decorative styles. Indeed, it is a belief system that combines many different religions, geography, astrology, mathematics and philosophical thinking, as well as aesthetic values.

It is said that the origin of the word Feng Shui comes from the Jin Dynasty [265-420]. In the funeral book written by Guo Wei, Zhi riding the wind stopped at the water boundary. Ancient Chinese believed in manipulating intelligence, so it was purposeful, not wasteful. Since this art and science is based on wind and water, the word Feng Shui was born.

Today, it is widely believed that all Feng Shui books were burned in the Qin Dynasty [221 BC - 206 BC]. One of the most authoritative works on this subject was written by Huang Shigong, who gave Zhang Liang. Part of the Qin Dynasty. Later, in the Tang Dynasty [618-907], Yang Yunsong and his disciples wrote several books on this subject. These special works are the most authoritative works used by all Feng Shui schools. Unfortunately, these books are very mysterious and use much more than oral tradition.

Feng Shui is also considered to be intuitive and can be obtained from our own common sense and our natural feelings about the environment. Eitel was a German missionary in China in the second half of the 19th century. He wrote in his book "Feng Shui" or "The Embryonic Form of Chinese Natural Science" [1873] that the origin of Feng Shui is a belief system. The uniqueness of Chu's works and other writers of the Song Dynasty [1126-1278] is famous for his influence on Confucianism, and his writings and comments may become the basis of Feng Shui, Feng Shui and so on. The roots can really be traced back to the original Chinese philosophy.

By the middle of the 19th century, feng shui had become a part of life, and the Chinese government published all the materials needed for feng shui practice. In fact, just as English settlers came to China in the mid-19th century, it was difficult for them to adapt to the feng shui approach. Just as modern contractors must comply with building codes and other community regulations, British settlers face difficulties in construction and renovation because their design philosophy does not conform to the principles of feng shui and has been rejected before.

Further introduction of feng shui into Westerners in the early days was not smooth. When foreigners want to buy land and those foreigners are not welcome, they will be directed to land that is not suitable for feng shui. The early Western work on the feng shui problem is equally rude. In 1885, an author wrote: "If anyone wants to see the unstable dogmatism of the wilderness that human thinking can reach, when guessing where the science is usurped, the theory is reflected in the fact that he tries to understand and even It is the basic kind of crazy abyssal abyss principle, Feng Shui science."

In the past few decades, many English books on Feng Shui themes have been published. They usually focus on interior design, decoration, architecture or landscape design. The reception of British audiences is often skeptical, especially for the use of crystal, wind chimes, fountains and mirror balls. The idea that feng shui can improve life, finance and interpersonal relationships is rejected by some as myths and mysticism in the new era. Despite this, other people in the West have adapted Feng Shui into their own lives and reported overwhelming positive interests.




Orignal From: Brief history of feng shui

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