The Bodhisattva in Buddhism is a person who reaches the threshold of Nieana. He does not enter but returns to help all life reach its final state. The 8th-century Buddhist scholar Shantideva wrote a guide to the Buddha's way of life, or Bodhicaryavatara. Shantideva emphasizes the importance, importance and rarity of human birth from the perspective of karma. From the birth of this human being, we have the greatest opportunity. Similarly, for the good people, human nature is crucial. For the most important superiority of our existence, our deepest self, our boddhicitta is called our humanity. Shantideva recognizes that this power within humans can achieve maximum merit. He emphasized the importance of making the most of human life. The superior person believes that emphasizing the inner goodness of mankind and making it a reality is to expand the Tao. In order to discover this ultimate kindness, to maintain loyalty to the deepest self and to sympathize with others, the deep connection we share with others is to make boddhicitta appear. Good people achieve this goal within themselves and others, without causing unnecessary results. This is the great work of the boss, because it is the great work of Bodhisattva. This is the way in which superiors open the way for mankind, because the emergence of boddhicitta has expanded the road and expanded the road.
Human beings are also very important because human action is one of the most effective forces on earth. In order to help improve the inner quality of mankind, it is to engage in great and noble work, so that the work of Bodhisattva has the supreme universal interest. We see how human actions can effectively influence the world, such as the impact of global warming on the environment, so we can imagine how to improve the higher quality of human beings can spread enormous effective benefits. As human beings, this is the scope of our natural influence, and human beings are our fields.
In order for us to participate in truly effective benign actions, we must understand the nature of human nature. Realizing our true deep and lasting self, our true humanity makes us different and necessary. To truly recognize this and cultivate and nourish our virtues within ourselves, we must be loyal to our deep humanity. To truly realize the depth of interpersonal relationships and the awesome transformational power of benign behavior, we must be sympathetic. We must be loyal to ourselves, maintain, nourish, cultivate virtues, and sympathize with others. Only from this kind of consciousness can we achieve a true transformation. When we act on ourselves and other relationships with thoughts, desires, and preconceptions, our actions are at an ineffective level, wasting our energy on fantasy and fantasy. When we defame or argue or pursue our desires, we fail to realize the most effective form our actions may take. When we are true to ourselves, our insights will grow, our spiritual energy will increase, and we will unleash the tremendous power of virtue and humanity. When we sympathize with others, we see the obstacles they face in achieving this same connection. We can use our energy to alleviate difficulties, encourage them, and help find ways to overcome them. Therefore, superior people act to complete the most ethical person among themselves and others.
Shantideva understands the importance of human nature and emphasizes the full use of human life. He also emphasizes the practical aspects of humanity, loyalty and empathy. Shantideva knows that being loyal to one's nature means being loyal to the most important things in our hearts. Shantideva asked us to try to find our filth and answer, they won't find them anywhere. He encouraged us to cheer up, and these filths were just mirages. When we restrain ourselves from recognizing these mirages, we will surely find that our true humanity is on the rise. By practicing our loyalty to our most important self, we will be able to better fulfill our commitment to others. Bodhisattva is committed to doing everything possible to benefit all beings. Therefore, he promised his practice of empathy and considered others in everything he did. Bodhisattva's understanding of the lack of filth indicates his understanding of basic humanity, that is, the practice of loyalty to himself. Bodhisattva vows to benefit all beings, which shows that he has considered others in all actions, which is his sympathy. Bodhisattva's understanding of these two principles is profound. For the good people, this understanding and its practical significance is the way of human nature. This is the uniqueness that Confucius himself calls his own principles of action.
Orignal From: Humanity and Bodhicitta: Primitive Confucian Scholars and Buddhist Bodhisattvas
No comments:
Post a Comment